A study of the religions of Americans from the colonial period to the present. Special attention to the impact of religious beliefs and practices in the shaping of American culture and society. Representative readings from the spectrum of American religions including Aztecs and Conquistadors in New Spain; the Puritans; the Evangelical and Enlightenment movements; Native American prophets; enslaved persons, slave owners, and abolitionists in the antebellum period; ethnic and assimilationist Catholics and Jews; the Black Church; Fundamentalists and Liberals; American Muslims, Buddhists, and Hindus; and the new internet sectarians.

There is a deep crisis of values at the heart of contemporary culture in the United States. On one hand, the nation is unquestionably committed to the principle of radical individualism, marked especially by free-market capitalism, consumerism, and increasingly violent libertarian politics. On the other hand, increasing competition and diversity require principles of the common good to sustain the cultural coherence, social media, and environmental stability necessary for civil society to function effectively. This course will investigate the conflict between these two sets of values through theoretical readings and the inspection of public life in the United States in the twenty-first century. It asks whether there ought to be any constraints on individualism that can be justified by an appeal to the common good and, if so, what those constraints should be.

Nearly one out of every seven people in the world today is an international or internal migrant who moves by force or by choice. In the United States, immigrants and their children make up nearly 25 percent of the population. In countries like Mexico and the Philippines, the monies that migrants send back to their home countries (remittances) account for more than 10 percent of the national budget. This course looks at forced and voluntary migration to the United States and around the world. We explore how migration has transformed the economic, social, and political life of Boston, the great migration of Black southerners to the North, and the forced migration of indigenous communities in the U.S. We then examine migration patterns and challenges throughout Europe, Asia, Africa, and Latin America. Students are encouraged to do fieldwork in Boston and Framingham. Guest lecturers will include international scholars working on migration in different regions.

How can we understand the mechanisms and effects of racial domination in our society? In this class, we develop a sociological understanding of race through historical study of four racial regimes in the United States: slavery, empire, segregation, and the carceral state. We relate the U.S. experience to racial regimes in other parts of the world, including British colonialism, the Jewish ghetto in Renaissance Venice, and apartheid and post-apartheid states in South Africa, among other contexts. Thus, we develop a comparative, global understanding of race and power. We conclude with a hands-on group media project engaging a relevant contemporary issue.

This course offers an introduction to the history of Asian American labor and immigration from the mid-nineteenth century to the present. Using a range of interdisciplinary frameworks and sources, the course will focus on the flow and movement of people to the United States, we will nonetheless pay special attention to the global, transnational and transpacific networks, issues, events and moments that have historically impacted the movement of peoples around the world. This course also spotlights the ways in which labor played a central role in shaping these migratory flows and experiences. As much as possible, this course will aim to look at historical events and moments from the perspective of ordinary people, or “histories from below,” in order to understand how historical narratives may change when you are not looking at histories from the perspective of those in power.

This course examines literature that challenges the construction of borders, be they physical, ideological, or metaphoric. The theorizing of the border, as more than just a material construct used to demarcate national boundaries, has had a profound impact on the ways in which Chicana/Latinas have written about the issue of identity and subject formation. We will examine how the roles of women are constructed to benefit racial and gender hierarchies through the policing of borders and behaviors. In refusing to conform to gender roles or hegemonic ideas about race or sexuality, the Chicana and Latina writers being discussed in the course illustrate the necessity of crossing the constructed boundaries of identity being imposed by the community and the greater national culture.

We will study three great American novels: Henry James, The Portrait of a Lady (1881, rev. 1908); Theodore Dreiser, Sister Carrie (1900); and Edith Wharton, The Custom of the Country  (1913). We also will consider two film adaptations: The Portrait of a Lady (1996; dir. Jane Campion, starring Nicole Kidman and John Malkovich); and Carrie (1952; dir. William Wyler; starring Laurence Olivier and Jennifer Jones). In addition: portraits of women by the painters John Singer Sargent, Thomas Eakins, and Mary Cassatt, and Alfred Stieglitz’s photographs of Georgia O’Keefe. Also: visits to the Davis Museum.

This course offers an introduction to the interdisciplinary field of Ethnic Studies. Ethnic Studies centers the theories, histories, and perspectives of Black, Indigenous, Latinx, and Asian American people in the United States, with particular attention to the study of comparative race and ethnic relations in the United States and its empire. We will explore key themes and concepts in Ethnic Studies such as imperialism and colonialism, social movements, migration, and intersectionality using analysis of popular culture, and historical and current events.

This course will introduce students to core readings in the fields of urban studies and urban policy with a focus on Boston. We begin with an overview of theories of urban development and change. We look at the history of Boston and how it has changed over time. We then shift our focus to a range of urban problems, combining academic research with real-life challenges, such as housing, poverty, economic development, transportation, culture, immigration, and criminal justice. Our semester concludes with a comparative look at the urban experience in Asia, Africa, and Latin America and debates about “global cities.” Students are encouraged to do fieldwork in Boston and to get to know its many neighborhoods.

Sensual and emotionally powerful, American poetry of the body explores living and knowing through physical, bodily experience. From Walt Whitman’s “I Sing the Body Electric” to contemporary spoken word performances, body poems move us through the strangeness and familiarity of embodiment, voicing the manifold discomforts, pains, pleasures, and ecstasies of living in and through bodies. We’ll trace a number of recurring themes: the relationship between body and mind, female embodiment, queer bodies, race, sexuality, disability, illness and medicine, mortality, appetite, and the poem itself as a body.  Poets include Whitman, Ama Codjoe, Rita Dove, Ada Limón, Claudia Rankine, Ocean Vuong, Tyehimba Jess,  Ina Cariño, Max Ritvo, Laurie Lambeth, Chen Chen, and Danez Smith. Fulfills the Diversity of Literatures in English requirement.

Westerns, a complex category that includes not only films but also novels, photographs, paintings, and many forms of popular culture, have articulated crucial mythologies of American culture from the nineteenth century to the present. From Theodore Roosevelt to the Lone Ranger, myths of the Trans-Mississippi West have asserted iconic definitions of American masculinity and rugged individualism. Yet as a flexible, ever-changing genre, Westerns have challenged, revised, and subverted American concepts of gender and sexuality. Westerns have also struggled to explain a dynamic and conflictive "borderlands" among Native Americans, Anglos, Latinos, Blacks, and Asians. This team-taught, interdisciplinary course will investigate Westerns in multiple forms, studying their representations of the diverse spaces and places of the American West and its rich, complicated, and debated history.

An examination of conservative movements and ideas in terms of class, gender, and race. Historical survey and social analysis of such major conservative movements and ideas as paleoconservatism, neoconservatism, and compassionate conservatism. The emergence of conservative stances among women, minorities, and media figures. The conservative critique of American life and its shaping of contemporary national discourse on morality, politics, and culture.