An interdisciplinary introduction to the study of conflict, justice, and peace. The course engages students in developing an analytical and theoretical framework for examining the dynamics of conflict, violence, and injustice and the strategies that have been employed to attain peace and justice, including balance of power, cooperation, diplomacy and conflict resolution, law, human rights, social movements, social justice (economic, environmental, and race/class/gender), interpersonal communication, and religiously inspired social transformation.

Does education in the United States encourage social mobility or help to reproduce the socioeconomic hierarchy? What is the hidden curriculum—the ideas, values, and skills that students learn at school that are not in the textbook? Who determines what gets taught in school? How do schools in the US compare to school systems in other countries?  What makes school reform so hard to do?

Questions like these drive this course. It offers students an introduction to the sociology of education by broadly exploring the role of education in American society. The course covers key sociological perspectives on education, including conflict theory, functionalism, and human and cultural capital. Other topics include schools and communities; the role of teachers, students, parents, mentors, and peers in educational inequalities (including tracking and measures of achievement), school violence, school reform, and knowledge production. We also look comparatively at education systems across the world.
 

In this course students will engage with a spectrum of historic and contemporary school reform efforts across different contexts in the United States. Making use of a diverse array of texts from articles to podcasts and videos, students will struggle with both the promise of education as a tool for remedying race- and class-based inequalities and the stubborn reality that too often schools reflect and reproduce injustice. The structure of the course session and activities prompts students to learn about and experience alternative educational possibilities. Working in groups, pairs, and as individuals, students will explore scholarship and cases in educational anthropology, sociology, history, and critical theory, while questioning the purposes, processes, and products of schooling. Central to the course is the community students create with the instructor for mutual learning support and debate. All members of the course are engaged in a learning stance that centers a discipline of hope and engages with the proposition that communities can organize their own struggle to define and demand a humanizing and liberatory education. Students also have multiple opportunities to explore their own educational experiences and design their own research or educational initiatives to act on their learning.

This course will introduce students to core readings in the field of urban studies. While the course will focus on cities in the United States, we will also look comparatively at the urban experience in Asia, Africa, and Latin America and cover debates on “global cities.” Topics will include the changing nature of community, social inequality, political power, socio-spatial change, technological change, and the relationship between the built environment and human behavior. We will examine the key theoretical paradigms driving this field since its inception, assess how and why they have changed over time, and discuss the implications of these shifts for urban scholarship and social policy. The course will include fieldwork in Boston and presentations by city government practitioners.

This course explores the intersections between social justice, conflict, and engineering using an interdisciplinary, hands-on, case study approach. We will explore four technologies (drones, cell phones, cookstoves and water pumps), exploring in each case both the embodied engineering concepts and the ethical and political implications of using the technology. The case studies will inform our discussions of the following big ideas: technology is directly linked to social justice and can have both highly beneficial and highly problematic results for the development and transformation of conflicts; understanding technology at a deeper level is critical to understanding the justice impact on communities and people; media communication about technology and technological innovations' benefits can be hyperbolic and requires a critical lens. Peace and Justice Studies majors must register for PEAC 305. Students in other majors may register for either PEAC 305 or ENGR 305 depending on their preparation.

How can a candidate in a political race win the majority of votes yet lose the election? How can two competing candidates interpret the same statistic as being in their favor? How can the geometry of the voting district disenfranchise entire groups of voters? Can we quantify the power the President of the United States has? In this course, we will look at the mathematics behind these and related questions that arise in politics. We will study topics such as fairness, voting paradoxes, social choice, game theory, apportionment, gerrymandering, and data interpretation. The goal of the class will be to illustrate the importance of rigorous reasoning in various social and political processes while providing an introduction to some fascinating mathematics.

An interdisciplinary introduction to the study of conflict, justice, and peace. The course engages students in developing an analytical and theoretical framework for examining the dynamics of conflict, violence, and injustice and the strategies that have been employed to attain peace and justice, including balance of power, cooperation, diplomacy and conflict resolution, law, human rights, social movements, social justice (economic, environmental, and race/class/gender), interpersonal communication, and religiously inspired social transformation.

The humanities, the social sciences, and the natural sciences are indispensable to understanding the climate crisis. Drawing on perspectives from across the liberal arts, the course instructors will plumb the depths of the climate crisis and imagine the possible ways of responding to it. What can the role of climate in human history reveal about our uncertain future? How do social constructions, including race and gender, shape our understanding of this problem? How have diverse cultures of the world related to nature and climate and how can our own relationships to nature and climate inform our responses? Can the arts help us to reconceive the crisis? How can the sciences help us assess and adapt to our future climate? Can we leverage psychological processes to change individual attitudes toward the environment? By examining such questions, we aim for deeper knowledge, both of the climate crisis and of the power of liberal arts education.

The course will examine epidemics and pandemics and how they shape society and culture. It will explore catastrophic disease events such as the 4th century BC Ancient Greek plague, the Black Death of Medieval Europe, the European infectious diseases that killed native populations of the Americas, the Spanish flu of 1918, the AIDS/HIV epidemic in the late 20th century, and the present-day coronavirus pandemic. Key questions that will guide the course are: 1. Who holds the bio-political power to guide the population through the danger of widespread morbidity, and how is this power used and/or abused? 2. What kind of socioeconomic, gender, ethnic ,and racial disparities are perpetuated and constructed in times of disease? 3. How do individual political entities cooperate and coordinate in their efforts to curtail disease? 4. How is the rhetoric of “war” employed to describe epidemic and pandemic diseases? 5. What are the effects of actual war, violence, and genocide that often follow epidemics? 6. What are the uses and the limitations of international public health organizations in addressing pandemics?

This course examines the development of the Black Church and the complexities of black religious life in the United States. Using an interdisciplinary approach, this course explores the religious life of African Americans from twin perspectives: 1) historical, theological dimensions, and 2) the cultural expression, particularly music and art. Special emphasis will be placed on gospel music, Womanist and Black Liberation theologies as forms of political action and responses to interpretations of race in the context of American religious pluralism.

Is religion inherently violent, or do external forces like political factionalism and ethnic hostility exploit it to gain power? This course explores these and other questions to theorize the sources and manifestations of religious violence. Topics include the role of violence in sacred texts and traditions, intra- and interreligious conflicts, religion and nationalism, and religious violence in today's global society. Historical and contemporary examples selected from world religious traditions and global geography, with particular attention to the role of religion in the rise of violent American survivalist, paramilitary, and internet movements. This course counts as a capstone seminar for the Peace and Justice major.