This course introduces basic philosophical methods and concepts by exploring a variety of approaches to some central philosophical problems. Topics covered may include the existence of God, the relation between reason and faith, skepticism and certainty, personal identity and the nature of time, and the compatibility of free will and causal determinism. Readings are drawn from historical and contemporary texts. Discussions and assignments encourage the development of the student's own critical perspective on the problems discussed.

This course will explore a variety of philosophical issues concerning language: the different ways in which spoken language functions and conveys information, the alleged difference between speech and action and how it relates to freedom of speech issues (e.g., pornography and hate speech), the general problem of how words get attached to their referents, and criticisms of traditional conceptions of meaning and reference.

Logic studies the principles of valid, or correct, reasoning. It does this by looking for ways to regiment the relationship between a conclusion and the claims that support it. In this course, we will learn how to translate sentences of English into a symbolic language that brings out their logically relevant properties, and we will study formal methods - methods sensitive only to the form of the arguments, as opposed to their content - that allow us to determine whether the conclusions of arguments follow from their premises. Some consideration is given to the limits of the system itself as well as to the relationship between logic and ordinary language.

This course will train students to use philosophical methods to engage in rigorous investigation of ethical issues concerning the environment. Topics may include the moral status of non-human entities, individual responsibility in the context of collective harms, climate grief, the ethics of parenthood during a climate crisis, and the ethics of environmental activism.

What is justice? Is it better to be just than unjust? Plato tackled these perennial questions in his masterpiece, the Republic. This seminar will undertake an in-depth examination of Plato's classic, with a focus on understanding how the metaphysical and epistemological arguments of the dialogue’s middle books relate to the ethical and political questions that frame the treatise. We will also investigate and evaluate Plato's views about the nature and constitution of the soul, human motivation and action (especially the relationship between reason and non-rational desires), the purpose and importance of education, and the role of women in the ideal society.

This course introduces basic philosophical methods and concepts by exploring a variety of approaches to some central philosophical problems. Topics covered may include the existence of God, the relation between reason and faith, skepticism and certainty, personal identity and the nature of time, and the compatibility of free will and causal determinism. Readings are drawn from historical and contemporary texts. Discussions and assignments encourage the development of the student's own critical perspective on the problems discussed.

In this course we will explore the philosophical underpinnings and ramifications of the social structures which shape our lives. Among the topics we will consider are racism, gender, disability, and incarceration and prisons. For each topic, we will investigate different accounts of what the phenomenon at issue is. Among the thinkers we will engage are Sally Haslanger, Charles Mills, and Robin Dembroff. Questions for discussion include: What are the implications of endorsing one account of an oppressive structure over another? How are oppressive social structures, e.g. ableism, transphobia, etc., mutually reinforcing? Does oppression manifest differently in different contexts? If so, how? When are the oppressed unduly burdened with explaining or combatting their oppression?

What is a mind? How is it related to a person's brain and body? These two questions have driven centuries of work in the philosophy of mind, and we will take them as our starting point. After considering a variety of answers, we will pursue several topics that challenge our best accounts of the mind: consciousness, mental representation, the emotions, free will, and the possibility of thinking machines. Our goal will be to connect central philosophical perspectives on these issues with contributions from psychology, cognitive science, and neuroscience.

Do we ever act with freedom of the will? To address this question, philosophers typically start by analyzing the concept of free will. Some conclude that a choice that is caused by antecedent states or is causally determined could not be an instance of free will. This approach can lead to skepticism about whether free will actually exists. Others start with the assumption that free will must exist because it is the trait that explains and justifies our practice of holding people responsible for what they do. This approach leaves open what free will might turn out to be. We will study variations on these two strategies in the work of historical and contemporary philosophers. We will also consider what feminist philosophers say about socio-political contexts that may impede or obstruct the exercise of free will.