This course offers an examination of the relationship between the individual and society from a sociological and interdisciplinary perspective. The course begins with an exploration of different conceptions of the individual in Western and non-Western social thought and then explores sociological theories of the self and society to explore a central question: to what extent are we determined by external social forces and to what extent can we find individual autonomy, personhood, and dignity in relation to these forces? A central focus of sociology is the study of social inequality, and the course offers detailed sociological case studies on the stigmatization and marginalization of physically disabled and mentally ill individuals. Special attention is paid to how sociological understandings of exclusion of physically and mentally disabled individuals have led to social movements to protect their human rights and personhood.

An introduction to the collection, analysis, interpretation, and presentation of quantitative data as used to understand problems in economics and sociology. Using examples drawn from these fields, this course focuses on basic concepts in probability and statistics, such as measures of central tendency and dispersion, hypothesis testing, and parameter estimation. Data analysis exercises are drawn from both academic and everyday applications.

What is sociological theory and what work does theory do in sociology? What makes a theory useful? Which theories shape research agendas and why? The modern discipline of sociology primarily traces its origins to the 19th and early 20th centuries, when social scientists were grappling with the social upheavals of colonialism, industrial capitalism, urbanization, changing forms of governance, and the scientization of society. Placing key authors from this era in their historical context, this course takes a critical perspective to examine the origins of some of the foundational concepts that have shaped the history of sociology as a discipline: solidarity, authority, domination, class, nationalism, exploitation, justice, revolution, and more. As we work to understand the ideas of early sociologists, we will consider how their institutional locations shaped their understandings of the role of sociology as a theoretical and/or applied science, with special attention given to the roles race and gender have played in shaping the history of sociological theory. This will lead us to engage in critical examination of later processes of canonization that designated some works as “classics” and shaped our definitions of sociology and sociological theory. 

Does education in the United States encourage social mobility or help to reproduce socioeconomic inequality? What is the hidden curriculum—the ideas, values, and skills that students learn at school that are not in the textbook? Who determines what gets taught in school? How do schools in the US compare to school systems in other countries?  What makes school reform so hard? Questions like these drive this course which offers students an introduction to the sociology of education including topics such as schools and communities; student-centered pedagogies; the role of teachers, students, parents, mentors, and peers in producing and addressing educational inequalities (including tracking and measures of achievement); school violence, school reform, and knowledge production. We also look comparatively at education systems across the world.

This course will introduce students to core readings in the fields of urban studies and urban policy with a focus on Boston. We begin with an overview of theories of urban development and change. We look at the history of Boston and how it has changed over time. We then shift our focus to a range of urban problems, combining academic research with real-life challenges, such as housing, poverty, economic development, transportation, culture, immigration, and criminal justice. Our semester concludes with a comparative look at the urban experience in Asia, Africa, and Latin America and debates about “global cities.” Students are encouraged to do fieldwork in Boston and to get to know its many neighborhoods.

This course explores the distinctive contributions of sociology to the study of emotions. We explore sociological concepts, theories, and case studies that consider emotions, which are perhaps the most deeply felt experiences in the consciousnesses of individuals, as fundamentally social phenomena. Topics include: the social construction of moral panics and “folk devils”’ in social movements; hedonic cruelty; emotional labor in work organizations; emotional socialization in high-risk professions; the social structure of empathy, sympathy and pity; racial, class, and status stratification and the invidious social emotions of resentment, envy and Schadenfreude. Emphasis on showing how sociological perspectives on emotions can enhance students’ abilities to navigate the “complexities of feeling” in order to foster individual and collective human flourishing.

This course uses the feminist optic of intersectionality to delve into the sociology of work. As one of the most fundamental aspects of human society, work shapes and is shaped by forces as big as the global political economy and by circumstances as context-specific as our complex social identities. How do race, class, gender, ability, age, and nationality constitute what kinds of work are possible in a given context, and for whom? How does work both take advantage of social difference and inequality and transform it? We will examine diverse kinds of work, including domestic work, factory work, precarious day labor, surrogacy, IT, and finance in the U.S., India, and China, among other countries. As we study ethnographies of work, we will conduct original qualitative research and share our research with the class through a sophisticated oral presentation.

An examination of conservative movements and ideas in terms of class, gender, and race. Historical survey and social analysis of such major conservative movements and ideas as paleoconservatism, neoconservatism, and compassionate conservatism. The emergence of conservative stances among women, minorities, and media figures. The conservative critique of American life and its shaping of contemporary national discourse on morality, politics, and culture.